Theory of Multiple Intelligences
Information on the Theory of Multiple
Intelligences is adapted and excerpted from The Project Zero
Classroom: New Approaches to Understanding, a publication
based on Project Zero's 1996 Summer Institute presentations.
Howard Gardner's Theory of Multiple Intelligences
challenges the traditional view of intelligence as a unitary
capacity that can be adequately measured by IQ tests. Instead, this
theory defines intelligence as an ability to solve problems or
create products that are valued in at least one culture.
Drawing upon findings from evolutionary biology,
anthropology, developmental and cognitive psychology,
neuropsychology, and psychometrics, Gardner uses eight different
criteria to judge whether a candidate ability can be counted as an
intelligence
1. potential isolation by brain damage
2. existence of savants, prodigies, and other exceptional
individuals
3. an identifiable core set of operations--basic kind of
information-processing operations or mechanisms that deal with
one specific kind of input
4. a distinctive developmental history, along with a definite
set of "end-state" performances
5. an evolutionary history and evolutionary plausibility
6. support from experimental and psychological tasks
7. support from psychometric findings
8. susceptibility to encoding from a symbol system
When he introduced the theory in Frames of
Mind, Gardner suggested that each individual possesses at
least seven such relatively independent mental abilities or
intelligences. Core operations are among the eight criteria he uses
to evaluate one or another candidate intelligence. According to his
definition, a core operation is a basic information processing
mechanism--basically, something (like a neural network) in the brain
that takes a particular kind of input or information and processes
it. In Frames of Mind and his more recent writings on
the naturalist intelligence, Gardner asserted that each intelligence
should have one or more of the following core operations:
Intelligence
|
Core Operations
|
|
Linguistic |
syntax, phonology, semantics, pragmatics |
|
Musical |
pitch, rhythm, timbre |
|
Logical-mathematical |
number, categorization, relations |
|
Spatial |
accurate mental visualization, mental transformation of
images |
|
Bodily-kinesthetic |
control of one's own body, control in handling objects |
|
Interpersonal |
awareness of others' feelings, emotions, goals, motivations |
|
Intrapersonal |
awareness of one's own feelings, emotions, goals,
motivations |
|
Naturalist |
recognition and classification of objects in the environment |
|
|
|
In Gardner's theory, the word intelligence is used
in two senses. Intelligence can denote a species-specific
characteristic; homo sapiens is that species which can exercise
these eight intelligences. Intelligence can also denote an
individual difference. While all humans possess the eight
intelligences, each person has his/her own particular blend or
amalgam of the intelligences.
The following definitions of the intelligences,
adapted by White and Blythe (1992), from the originals presented in
Frames of Mind, list occupation, professions,
disciplines, areas and directions an intelligence can take. But
these are by no means the only examples; nor do any of these
examples or end states represent the use of any one intelligence to
the exclusion of all others. Individuals are never endowed solely
with one intelligence. Rather, all brain-unimpaired people possess
all the intelligences, which they blend in various ways in the
course of creating something that is meaningful or performing a
meaningful role or task.
Linguistic intelligence
allows individuals to communicate and make sense of the world
through language. Poets exemplify this intelligence in its mature
form. Students who enjoy playing with rhymes, who pun, who always
have a story to tell, who quickly acquire other languages--including
sign language--all exhibit linguistic intelligence.
Musical intelligence
allows people to create, communicate, and understand meanings made
out of sound. While composers and instrumentalists clearly exhibit
this intelligence, so do the students who seem particularly
attracted by the birds singing outside the classroom window or who
constantly tap out intricate rhythms on the desk with their pencils.
Logical-mathematical
intelligence enables individuals to use
and appreciate abstract relations. Scientists, mathematicians, and
philosophers all rely on this intelligence. So do the students who
"live" baseball statistics or who carefully analyze the components
of problems--either personal or school-related--before
systematically testing solutions.
Spatial intelligence
makes it possible for people to perceive visual or spatial
information, to transform this information, and to recreate visual
images from memory. Well-developed spatial capacities are needed for
the work of architects, sculptors, and engineers. The students who
turn first to the graphs, charts, and pictures in their textbooks,
who like to "web" their ideas before writing a paper, and who fill
the blank space around their notes with intricate patterns are also
using their spatial intelligence. While usually tied to the visual
modality, spatial intelligence can also be exercised to a high level
by individuals who are visually impaired.
Bodily-kinesthetic intelligence
allows individuals to use all or part of the body to create products
or solve problems. Athletes, surgeons, dancers, choreographers, and
crafts people all use bodily-kinesthetic intelligence. The capacity
is also evident in students who relish gym class and school dances,
who prefer to carry out class projects by making models rather than
writing reports, and who toss crumbled paper with frequency and
accuracy into wastebaskets across the room.
Interpersonal intelligence
enables individuals to recognize and make distinctions about others'
feelings and intentions. Teachers, parents, politicians,
psychologists and salespeople rely on interpersonal intelligence.
Students exhibit this intelligence when they thrive on small-group
work, when they notice and react to the moods of their friends and
classmates, and when they tactfully convince the teacher of their
need for extra time to complete the homework assignment.
Intrapersonal intelligence
helps individuals to distinguish among their own feelings, to build
accurate mental models of themselves, and to draw on these models to
make decisions about their lives. Although it is difficult to assess
who has this capacity and to what degree, evidence can be sought in
students' uses of their other intelligences--how well they seem to
be capitalizing on their strengths, how cognizant they are of their
weaknesses, and how thoughtful they are about the decisions and
choices they make.
Naturalist intelligence
allows people to distinguish among, classify, and use features of
the environment. Farmers, gardeners, botanists, geologists,
florists, and archaeologists all exhibit this intelligence, as do
students who can name and describe the features of every make of car
around them.
In a recent article, "Are there additional
intelligences?" Gardner examined two more candidate intelligences,
naturalist, and spiritual, but ended up rejecting spiritual--at
least for now--because it does not meet the eight criteria named
earlier. He is still amassing evidence for other suggested
intelligences. For example, existential intelligence--manifest in
somebody who is concerned with fundamental questions of
existence--does not, as yet, seem to meet all criteria. If decisions
about intelligences are to be taken seriously, Gardner believes,
they must depend upon examination of the available data. So at this
point, one might say that the existential intelligence is the "half"
in the 8-1/2 intelligences.